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Sling-Shot Into the Multiverse


From the most recent Winter Solstice (December 21, 2009) until upcoming March 9, we all will have been experiencing Mars retrograde in Leo.

A retrograde movement is an optical illusion that makes a planet appear to journey backward in its orbit, and it has the effect of internalizing much of the planet’s influence. Rather than manifesting directly into our immediate environment, there is a sense of requisite preparation that may entail all sorts of cleansing and letting go.

You are not alone if, throughout this period, you’ve felt charged-up and ready to go… even while being held back, like a stallion chomping at the bit. It would also not be surprising if you’ve been asked to separate from important relationships, jobs and other once-solid commitments.

This has been a time of incredible inner churning — fiery intensity, dominated by a sense that the world is moving at break-neck speed and we are somehow falling behind — shouldn’t we be doing something to address the situation?

Frustration results, as our conditioning prompts self-judgment around an inability to take a step forward. We feel as though we are moving sideways, at best, even when it looks like we’re taking care of business “out there.”

The skillful way to be with this transit — no matter how it impacts an individual natal chart — is to relax, allowing the fire of Mars and Leo to cleanse away hindrances to what will unfold when the retrograde movement ends on March 9.

* * *

When we look ahead to early March, we notice a stellium (or grouping) of planets in Pisces: Uranus, Sun, Mercury and Jupiter.

Pisces, the Mystic, transcends conventional boundaries of consciousness. With these planets moving through Pisces at precisely the time that Mars goes direct at 0″17′ Leo, we will not only begin to move out of our insulated comfort zones, but we will be blasted beyond the margins of our conditioned reality. With so much emphasis on Pisces, we will collectively sense our individual participation in a much, much larger cycle of transformation — and we will secretly desire that our lives will shift into alignment with our “true mission.”

I really do see the period between March 9 and June 7 (when Mars moves from Leo into Virgo, with Chiron having dipped into Pisces to join Uranus and Jupiter) as a challenge that demands deep and unconditional surrender within each and every one of us. We will be asked to trust in ways that we’ve successfully avoided in the past, no matter how deep our fear of being “burned” again. We will also be asked to assume a larger perspective within ourselves, connecting with something higher and more powerful.

We will, in fact, be prompted to allow this larger part of us to run the show.

The hours, days and weeks from March 9 to June 7 signify a collective acceleration of consciousness, which will find grounding once Mars has finally entered the earth sign of Virgo. During this acceleration, potential changes that have been incubating since the Solstice will blossom into manifestation — likely more than one, flying toward us like blowing embers — such that we may not be able to collate and organize things in real time, requiring that we (again) trust that everything is falling into place according to some higher design… knowing that a time for assessment will arrive with Summer.

So, good friends, just know that this strange inner chaos that seeps outward from time to time — the jerking forward and back, feet stepping on themselves — is actually part of a necessary adjustment that has been moving through us all. Our wish for resolution will not only be met, but will be met in ways that we’ve not even dreamed of.

Ours is to remain patient during these final days of inner preparation, and to buckle-in for a three-month trans-dimensional journey into uncharted space… knowing that there’ll be time enough to make sense of it all in due time.

Those who consciously embrace the shift will be the first to realize that the awaiting reality is perfect and fine in every way….

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Connecting Dreams with Archetypal Symbols

Having worked with dreams since 1991, and having opened a dream-interpretation sub-forum at my Astro-Jhana Discussion Board, I am very familiar with one particular assertion:  The only interpretation that counts is that of the dreamer.

I get that a lot.

While I understand this sentiment – and even agree with it to a certain extent – I am also convinced that dream imagery has a direct correspondence with the symbols contained in the collective unconscious. These symbols have been recast over and over and over again in the world’s many mythological systems, and are well-represented in oracular traditions such as Astrology, Tarot, Gematria and the Kabbalah.

In a sense, our global mythological systems (which contain symbols that end up in oracular traditions) constitute a “dream language” that is shared below the surface of individual existence.

So, while profound healing and self-discovery are available through dreamwork that concentrates solely on the contents of the dreamer’s dream (or dream-series), I maintain that an entirely new level of connectedness awaits the dreamer who avails herself of collective symbology — and that this new level of connectedness represents an opportunity to amplify the benefits of dreamwork in immeasurable ways.

Here’s an example:

A 36-year-old person dreams that she is on top of a mountain, far above tree-line, looking down over a cloud-shrouded valley. There are rocks and snowfields nearby, as well as a pagoda-like shrine building. She walks toward the shrine building and notices that each step is more belabored than the last, and that the shrine building is growing in size. It seems to take hours for her to reach the steps of the shrine building, and when she finally lifts a foot onto the bottom stair, she sees that the building is now several stories high. Once both feet are on the bottom stair, she notices that the heaviness has disappeared and she nearly FLIES up to a deck and through a doorway into the building. The interior of the building opens into infinite space; she sees blackness and stars, and is now floating freely. She expects to be met by a spiritual master, but nothing happens for what seems like hours. Finally, she sees an infant swaddled in a white blanket floating toward her. She pulls it to her breast. The baby then transforms into the dreamer at another age – say, 25. The dreamer stares into the eyes of the younger version of herself…. then emerges crying into waking life.

Now, the dreamer will reflect on this dream and give rise to any number of personal associations.

She may feel a familiarity with the geographical location of the dream. She may connect with an unfulfilled longing having to do with the lack of a spiritual teacher – or she may derive pleasure and joy over the fact that her dream is addressing the issue of higher spiritual principles, and she may feel a certain anticipation of progress in these realms. In confronting younger versions of herself, she may give rise to nostalgic associations that may lead to regrets or to thanksgiving – who knows? The point is, the dreamer will have all sorts of thoughts and insights from a dream like this, and she will sense deep meaning behind the symbols that have been presented.  If she remembers, records and reflects on this dream, healing will take place somewhere inside of her.

As an archetypalist who practices astrology and Tarot, the symbols and images in this dream connect with a different level of association, and several insights pop into my mind. My assertion is that these more generalized associations have just as much to offer the dreamer as her own interpretation. Connecting one’s dreams to the collective experience of common symbols is a way of putting oneself in touch with the Divine in a direct and non-dogmatic way – so long as everyone understands that there is no “right” answer.

One insight that comes to mind regarding this dream is that, at age 36, the dreamer has begun her mid-life adjustment period, which involves powerful connections with the outer three planets — Uranus, Neptune and Pluto. In particular, she is going through a Pluto-square-Pluto aspect (Pluto corresponding with the archetype of the Dark Mother), which has the effect of “killing-off” parts of her life that no longer serve her karmic purpose for taking birth. Divorce is common during this aspect. Geographical relocation, career change and other such transformation is also common. Despite this dream showing the dreamer on top of a mountain (symbol of an alchemical ascent, which is a place of union and healing), the Pluto-square-Pluto aspect typically brings a sense of things falling apart, either internally or externally, such that familiar hand-holds on existence are yanked away, leaving one free-floating without guarantee of ever finding safety and security again. There may be a tendency to overcompensate as this person seeks to re-establish a comfort zone that no longer exists – or is in the midst of disintegrating.  The Dark Mother challenges us to embrace the seeming difficulties as reliable guidance, even as the dream itself challenges the dreamer to embrace and nourish herself.

Knowing this, I see this dream as a calling toward higher purpose in life – a calling for the dreamer to align with deeper meaning. The dream also suggests that she will not find ultimate spiritual satisfaction through external teachers or teachings, but through an honest and powerful – even confrontational – meeting with herself. SHE is her ultimate guru – the guru being a mythological image of spiritual wisdom and knowledge, a guide to ultimate Truth. Her higher self, in the form of a younger and more vibrant version of herself, is waiting and available to lead her to a more universal spiritual understanding. Approaching the shrine building, each step is heavier and heavier – this validates and honors the difficulty one encounters at the onset of the mid-life adjustment, when we “pay the piper” for choices made earlier in life, and are challenged to orient in a new direction that is aligned with our true essence. Emotional heaviness is a natural response to this challenge – and yet, when we finally surrender to a higher perspective, the drama of our life gives way to a lighter presence, and we are transported into a timeless dimension that offers something true and essential to our journey.

From this perspective, then, dreams are a medium of communication from the soul – and, in establishing a connection between individual dream images and their corresponding symbols in the collective unconscious, we allow the soul to expand our awareness beyond the drama of our individual existence. It is this connection between micro and macro that mysteriously brings healing and transformation to our life.

For healing and transformation to occur, is it necessary to bring in the symbols of mythology and oracular systems?

No. Profound healing emerges from the simple act of remembering and recording the slightest dream fragment, let alone entire dream series. The Dreambody responds to the attention we give to Her communications, rewarding us with a sense of alignment with our higher selves.

Do the symbols of mythology and oracular systems bring a deeper and wider dimension to the process of dreamworking?

Indeed they do. Anything we can do to connect ourselves with a more universal “take” on our individual experience is bound to lead to wisdom, which leads to healing, which leads to a renewed capacity to fulfill our essential purpose in life – which is to help others according to our own spiritual gifts, in whatever way we can.



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Signs and Symbols: A Doorway to the Holy Place

The question is, why consult signs and symbols when we are modern citizens of the Scientific Age?

What possible benefit could come from an examination of planetary positions at the moment and place of birth?

Did we not leave such superstitious ideas behind when Darwin and Descartes came along?

Granted, Carl G. Jung did much to restore interest in alchemy, astrology, Eastern traditions and the realm of the intuitive. He studied dreams in himself and thousands of clients over the years, and even sent his most challenging clients off to have a horoscope drawn up. He recognized through his theory of synchronicity that there is no such thing as randomness, that everything in this reality unfolds along archetypal lines, and that this unfoldment occurs according to alchemical cycles that appear to have been embedded in the collective unconscious of humanity. Jung was not afraid to look into the dark past for insights into psychological pathologies of modern existence – and what he found during this search was that the ancients were far better equipped to understand the workings of the mind and soul than are scientifically-conditioned “experts” of current times.

Jung paid a price for his rediscoveries, of course, in that his work was marginalized and discarded by the psychotherapeutic establishment, which retains a Freudian perspective to this very day.  So-called “Jungians” are typically regarded by the mainstream with a wink and a nod, at best.  Nevertheless, Jungian ideas have infiltrated the field of psychology in subtle (yet profound) ways, even as these ideas have done wonders in establishing astrology in the West.

Dane Rudhyar, whose work spanned the middle 50 years of the 20th century, crystallized Jung’s revolutionary perspective and combined it with the ancient art of astrology, publishing in 1936 one of the truly original – if nearly-unknown – works of psycho-spiritual synthesis ever produced: The Astrology of Personality. In this book (as well as in most of his writings), Rudhyar showed that astrology is not about predicting future events, but about bringing order out of chaos, giving the individual a roadmap for psychological unfoldment along organic and cyclical lines.

In my consultations, then, it is this ideal of “bringing order out of chaos” that informs the proceedings.

Through this “higher ordering,” something profound and mysterious occurs, and it is this deeper process that gives astrology its true value.

We spend so much of our lives “in the middle of it,” plugging away, often just surviving what seems like a random mess of external influences that push us here and there. We are conditioned, in fact, to believe that this is how life really occurs – that things just happen, and we should respond as best we can. The idea that life unfolds in cycles that may be interpreted through signs and symbols is not something to be taken seriously – so we just push ahead, doing what we can within our limited range of vision.

If nothing else, these past 18 years of working with astrology have shown me that life is not random, that it does unfold according to a collective framework that manifests cyclically, and that these cycles have been expressed through the signs and symbols of astrology for thousands of years.

Astrology puts the individual in touch with the collective, the micro with the macro, and it gives us the opportunity to avail ourselves of a collective perspective that is literally infinite in scope. It is like being put in a spaceship, flown way, way up into our local solar system – into the realm of the Archetypes – and given the opportunity to see life from the point-of-view of higher understanding. From this higher platform of knowledge, order is introduced into what the individual experiences as chaos.

While it’s true that, in identifying certain cycles running through the client’s chart, an occasional insight will arise that may be taken as a “prediction” for future events… what is actually happening is that the client and I are arriving at a synchronistic point of understanding. Together we “see” something clear and obvious, even though it may have been sitting on the client’s nose for years and years. This is an alchemical process, such that, when the two of us climb into the “alchemical crucible,” we have availed ourselves of a Mystery that expresses through signs and symbols. We have immersed ourselves, in fact, in a sea of signs and symbols, submitting to anciently-derived collective wisdom that comes to bear on the present moment.

As I explain this and describe that during a routine survey of astrological data springing forth from the chart, signs and symbols are transmuted into insights that trigger connections and associations within the client. These connections and associations then trigger a similar process within me. In short order, the client and I are seeing one another as an uncanny mirror, sharing in this deeply intimate moment a recognition of an otherwise unconscious human heritage.

There is something profoundly healing in the intimacy of this meeting, beyond even what the signs and symbols represent. It is as though the signs and symbols create a doorway to the holy place of awareness before we take birth, and in this holy place we find a spiritual connectedness that is independent of the form and drama of our current life. We have agreed to spend an hour or so in this place, suspending our conditioning and our beliefs about the should’s and shouldn’ts of life… and we make ourselves available to a wisdom that can’t be accessed in any other way.

Perhaps this description sounds forth as memory and resonance from beyond the chaos of your everyday life.

If so, perhaps the alchemical crucible may be calling you.

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Samadhi Versus Everyday Life

Work

Not really what the post is about, except in a twisted weird way....

Another fresh article is up at Samma-Samadhi, dealing with the tension between ecstatic contemplation and getting out into the world.

It’s also up at my new site, A Curator of Clarity, as we as at its associated discussion board….

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How to Pray

Prayer
The great Walter Lanyon winnows the wheat from the chaff:

In an amusing article which appeared in the London Express, George Bernard Shaw says: “Lots of people pray for me; and I have never been any worse for it. The only valid argument against the practice is the Glassite one that God knows his own business without any prompting.”

Is prayer, then, a futile thing? Certainly anyone who acknowledges the fact that there is a God will likewise grant Him the intelligence to run His universe without any prompting, and also will allow that it is reasonable to believe that no amount of begging or beseeching is going to make him alter His plans.

Yet we are admonished to “pray without ceasing,” but we are also told how to pray and how not to pray. “Be not like the heathen with vain repetitions.” Words will not accomplish anything. Prayer must be something deeper and finer than telling God what He is and what He should do. Prayer is a conscious recognition of the eternality of good, here and now.

Any prayer that beseeches and begs God to do a thing is an open acknowledgment that the Creator has forgotten or overlooked something that is very necessary of accomplishment. The more we beg God to be good, the more we show forth our ignorance of His eternal nature.

Jesus prayed the unceasing prayer of the isness of the kingdom when He said, “It is done,” before the sense-man could see that any change had taken place. Again He said, “Thank You, Father,” indicating that He knew the finished works already existed.

We are told to “enter the closet and close the door.” Turn from the appearances of things and close the door of the senses. When we close the door of the senses, we shut off the testimony of the senses. We do not do this by effort, but by the contemplation of the isness of God and His universe, and so completely fix our attention on Him that the door to the senses is closed without effort or struggle.

“Whatsoever things you desire when you pray, believe [be firm] that you receive [present tense] them and you shall have them.” “Desire is not something to be worked for, but is the thing in its incipiency pressing towards us for expression.” Again we see the acknowledgment of the finished thing which is given to us before we ask, and while we are yet speaking. This would all be impossible if the thing or desire did not already exist in the kingdom of the Real. How could you believe that you receive a thing if it did not already exist?

No man who prays the prayer of acknowledgment will look for a sign. Remember that the “signs follow,” not precede. Looking for results only indicates a state of doubt and fear, and has nothing to do with the real consciousness, which is yours for the acceptance.

“Arise and shine” indicates that you can do both of these things and that you can glorify God for ever and ever, when you realize that glorifying Him is simply acknowledging His perfect universe here and now. “Stand fast,” then, girt about with the armour of right-mindedness with the two-edged sword turning in all directions, upon which is inscribed, “It is done.” “It is done.” What matter though the whole circumstance world offer testimony to the contrary? The storm may sweep over your house and rage without the portals of your universe, but you are founded on the rock and shall not be moved and the storm will soon spend its fury. Its fury will only last so long as it finds anything in you which accepts fury without.

Praying without ceasing is a present possibility. It is an open acknowledgment that “all is well” because God can and does run His universe without help or aid, or even suggestion. The great use of prayer is that it brings us into line with the facts of Being. We get into the universal rhythm and are carried on into our expression of peace and joy. The song of freedom is on our lips, the song of the Giver. The Giver gives without thought of return. He pours out His joy on all mankind. He does not seek to change anything, but His coming brings out hidden beauties, as the sunlight shows forth the glories of a new day — and lo! all is changed.

When man comes to recognize in prayer an opportunity of allying himself with God, he understands how “all things are possible with God,” and if possible with God, possible also to the expression of God.

Not the words uttered but the motive back of them will determine the result. He who prays constantly for self will have few, if any, of his prayers answered. Self-seeking is unnecessary when man takes his place in the universe of all good. He becomes a steward, a distributor of the gifts to all mankind.

“Why do you seek the living among the dead?” the Master asked. Why waste more time trying to piece together past conditions and failures? “Come out from among them and be separate.” Why fondle the cocoon which has given up its butterfly or the shell which has been left behind the flown bird. “Come out from among them.” Go forth into your new universe, resplendent and joyous, for you are the son of a King.

“Let us pray,” used to be a very somber and doleful thing, despite the fact that we read, “The people of God are a people of joy.” Even Jesus came “that your joy might be full.” This all seems to indicate that prayer should be a joyful acknowledgment of good and not a mournful beseeching and begging.

“Arise and shine.” Approach the Throne of Grace with the smile of freedom; the acknowledgment that God runs His universe perfectly and that you, the son, are merely taking up your place in the “body of Christ Jesus.”

If you are praying for things, remember the admonition, “Consider the lilies and the ravens.” All the effort to make God see how poor you are and how needy your case is will not alter the fact that you have a lesson to learn from the lilies and the ravens who “let” things come into expression and do not constantly worry and storm about the lack of them. How effortlessly the lilies grow and reach perfection and come season after season in all their glory, in all their freshness and beauty.

“He gives His beloved rest” — rest from the hard struggle you have made to get things. A glorious light suddenly surrounds you and shuts out everything. You are wrapped in adoration in the presence of the all good, and you are ready to hear and to understand: “My grace is sufficient for you.” Sufficient is enough. Why worry about signs? Why worry about things? Why worry about circumstances? “My grace is sufficient for you.” That is enough. Claim your “sufficiency in all things” and rest, and you shall see that though heaven and earth shall pass away the Word shall remain. You are that word, which was “let” into expression.

In a recent play the question was asked, “Who made the devil?” The answer was “God,” bringing out the natural deduction that if God made the devil, then God must be using him for His own ends.

“Awake thou that sleepeth.” Reclaim your lost Garden of Eden and dwell there in peace. “Ye shall be in league with the stones of the field,” even as Job has said — one in all and all in one — God in everything and everything in God and the blessed rest that comes from knowing consciously: “My grace is sufficient for thee.”

“He giveth his beloved rest.” You are the Beloved of God.

Not how I was taught growing up… but much more in alignment with my sense of how it should be done… which is something along the lines of becoming completely absorbed in the Spirit, surrendered, abandoned and given over… as in true communion.

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Elevated from Comments

sufi
Thanks, my dear friend Gariban, for sharing these words:

Qur’an [Al-Bakara 02/44]: Do ye enjoin right conduct on the people, and forget (to practise it) yourselves, and yet ye study the Scripture? Will ye not understand?
Qur’an [Al-Bakara 29/02] : Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction?
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Jabir Ibn ‘Abd Allah narrated, Messenger of ALLAH(PBUH) said:
“Do not acquire knowledge in order to vie with scholars, and to wrangle with the foolish, and to sit in the best seats: whoever does that his abode will be the Fire, the Fire.” (Ibn Hibban, Sahih)
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The prophet Muhammad (PBUH) said: “The devil sometimes will prevail over you on account of knowledge. It was questioned: O Prophet of God, how will it happen? He said: The devil will say: ‘Search for knowledge but don’t put into practice till you acquire it’. So he will remain busy with acquisition of knowledge but will remain without action up to his death and at the time of his death he will have no action”.
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Hudhaifah Ibn al-Yaman (RA) narrated, the Messenger of Allah (PBUH) said:
Some inhabitants of Paradise turned to a group of inhabitants of Hell and asked why they went to Hell “Swear by God “,said the inhabitants of Paradise, ” We were assissted by what we learned from you to enter the Paradise . and the people of Hell say :” We paid lip-service to what we preached . ”

With Peace and Love
Gariban